Monday, September 9, 2019

Aristotles View on the Natural of Teleology Essay

Aristotles View on the Natural of Teleology - Essay Example In this first argument, Aristotle draws to the comparison of rainfall and existent of animal parts which seems to be the most disputed contents in Aristotelian Corpus. In his argument, Aristotle tries to develop a final causation with regard to nature. Aristotle discusses the subject of natural teleology as a result of his predecessors trying to trace the final causation. The predecessors believe that things exist the way they as a result of necessity. This necessity includes the material elements that exist on their own natures and potentials. However, according to Aristotle, his predecessors describe natural phenomena with a focus on necessity. For Aristotle, his main focus is to establish the existence of other causes other than the material necessity. Since nature is a source of change, it acts to serve something; therefore, Aristotle is on the view that teleology and necessity tend to be related (Asanuma, 2011). Regarding how Aristotle distinguishes his teleological view concerning nature and the views associated with his opponents, it is clear that Aristotle considers his view and those of his opponents to be incompatible. As such, Aristotle disagrees with the view material necessity operates in nature and does not require operations associated with teleology. On another note, these two forces associated with nature could be compatible; however, operations associated with material necessity may not be sufficient when it comes to producing positive results. The natural phenomena may not come about with the absence of a final cause, as such, explanations related to formal and final causation should not be reduced to explanations focusing on efficiency and material causation. While there is a school of thought that concur necessity and teleology seems compatible with regard to Aristotle’s view, this can only happen with the absence of ontological consequences (Krbalek & Vacek, 2013).  Ã‚  

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